Add parallel Print Page Options

38 Instead new wine must be poured into new wineskins.[a] 39 [b] No[c] one after drinking old wine wants the new, for he says, ‘The old is good enough.’”[d]

Read full chapter

Footnotes

  1. Luke 5:38 tc Most mss (A C [D] Θ Ψ ƒ13 M latt sy) have καὶ ἀμφότεροι συντηροῦνται (kai amphoteroi suntērountai, “and both will be preserved”), assimilating the text to Matt 9:17. The earliest and best witnesses, as well as many others (P4,75vid א B L W ƒ1 33 579 700 1241 2542 co), however, lack the words.sn The meaning of the saying new wine…into new skins is that the presence and teaching of Jesus was something new and signaled the passing of the old. It could not be confined within the old religion of Judaism, but involved the inauguration and consummation of the kingdom of God.
  2. Luke 5:39 tc The Western textual tradition (D it) lacks 5:39. The verse is unique to Luke, so the omission by these witnesses looks like assimilation to the other synoptic accounts.
  3. Luke 5:39 tc ‡ Although most mss begin the verse with καί (kai, “and”), beginning the sentence without a conjunction is both a harder reading and is found in early and significant witnesses (P4,75vid א2 B 579 700 892 1241). NA28 puts the word in brackets indicating doubts as to its authenticity.
  4. Luke 5:39 tc Most mss, especially the later ones (A C Θ Ψ ƒ1,13 33 M lat), read χρηστότερος (chrēstoteros, “better”), a smoother reading. The reading of the text (found in P4 א B L W 1241) is preferred as the more difficult reading. This reading could suggest that the new thing Jesus brings is not even considered, since the “old wine” is already found quite acceptable.tn Grk “good.”sn The third illustration points out that those already satisfied with what they have will not seek the new (The old is good enough).